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In little girls the Oedipus complex raises one problem more than in boys.
In both cases the mother is the original object; and there is no cause for
surprise that boys retain that object in the Oedipus complex. But how does it happen
that girls abandon it and instead take their father as an object? In pursuing
this question I have been able to reach some conclusions which may throw light
precisely on the prehistory of the Oedipus relation in girls.
Every analyst has come across certain women who cling with especial
intensity and tenacity to the bond with their father and to the wish in which it
culminates of having a child by him. We have good reason to suppose that the same
wishful phantasy was also the motive force of their infantile masturbation, and
it is easy to form an impression that at this point we have been brought up
against an elementary and unanalysable fact of infantile sexual life. But a
thorough analysis of these very cases brings something different to light - namely,
that here the Oedipus complex has a long prehistory and is in some respects a
secondary formation.
The old paediatrician Lindner once remarked that a child discovers the
genital zones (the penis or the clitoris) as a source of pleasure while indulging
in sensual sucking (thumb sucking).¹ I shall leave it an open question whether
it is really true that the child takes the newly found source of pleasure in
exchange for the recent loss of the mother’s nipple - a possibility to which later
phantasies (fellatio) seem to point. Be that as it may, the genital zone is
discovered at some time or other, and there seems no justification for
attributing any psychical content to the first activities in connection with it. But the
first step in the phallic phase which begins in this way is not the linking-up
of the masturbation with the object-cathexes of the Oedipus complex, but a
momentous discovery which little girls are destined to make. They notice the penis
of a brother or playmate, strikingly visible and of large proportions, at once
recognize it as the superior counterpart of their own small and inconspicuous
organ, and from that time forward fall a victim to envy for the penis.
¹ Cf. Three Essays on the Theory of Sexuality (1905d).