2977

REPRESSION

One of the vicissitudes an instinctual impulse may undergo is to meet with resistances which seek to make it inoperative. Under certain conditions, which we shall presently investigate more closely, the impulse then passes into the state of ‘repression’ [‘Verdrängung’]. If what was in question was the operation of an external stimulus, the appropriate method to adopt would obviously be flight; with an instinct, flight is of no avail, for the ego cannot escape from itself. At some later period, rejection based on judgement (condemnation) will be found to be a good method to adopt against an instinctual impulse. Repression is a preliminary stage of condemnation, something between flight and condemnation; it is a concept which could not have been formulated before the time of psycho-analytic studies.

It is not easy in theory to deduce the possibility of such a thing as repression. Why should an instinctual impulse undergo a vicissitude like this? A necessary condition of its happening must clearly be that the instinct’s attainment of its aim should produce unpleasure instead of pleasure. But we cannot well imagine such a contingency. There are no such instincts: satisfaction of an instinct is always pleasurable. We should have to assume certain peculiar circumstances, some sort of process by which the pleasure of satisfaction is changed into unpleasure.

In order the better to delimit repression, let us discuss some other instinctual situations. It may happen that an external stimulus becomes internalized - for example, by eating into and destroying some bodily organ - so that a new source of constant excitation and increase of tension arises. The stimulus thereby acquires a far-reaching similarity to an instinct. We know that a case of this sort is experienced by us as pain. The aim of this pseudo-instinct, however, is simply the cessation of the change in the organ and of the unpleasure accompanying it. There is no other direct pleasure to be attained by cessation of pain. Further, pain is imperative; the only things to which it can yield are removal by some toxic agent or the influence of mental distraction.

The case of pain is too obscure to give any help in our purpose. Let us take the case in which an instinctual stimulus such as hunger remains unsatisfied. It then becomes imperative and can be allayed by nothing but the action that satisfies it; it keeps up a constant tension of need. Nothing in the nature of a repression seems in this case to come remotely into question.