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We must now try to obtain some insight into the mechanism of the process of repression. In particular we want to know whether there is
a single mechanism only, or more than one, and whether perhaps each of the
psychoneuroses is distinguished by a mechanism of repression peculiar to it. At the
outset of this enquiry, however, we are met by complications. The mechanism of
a repression becomes accessible to us only by our deducing that mechanism from
the outcome of the repression. Confining our observations to the effect of repression on
the ideational portion of the representative, we discover that as a rule it
creates a substitutive formation. What is the mechanism by which such a substitute is formed? Or should we
distinguish several mechanisms here as well? Further, we know that repression
leaves symptoms behind it. May we then suppose that the forming of substitutes and the
forming of symptoms coincide, and, if this is so on the whole, is the mechanism of
forming symptoms the same as that of repression? The general probability would
seem to be that the two are widely different, and that it is not the repression
itself which produces substitutive formations and symptoms, but that these
latter are indications of a return of the repressed and owe their existence to quite other processes. It would also seem
advisable to examine the mechanisms by which substitutes and symptoms are formed before
considering the mechanisms of repression.
Obviously this is no subject for further speculation. The place of
speculation must be taken by a careful analysis of the results of repression observable
in the different neuroses. I must, however, suggest that we should postpone
this task, too, until we have formed reliable conceptions of the relation of the
conscious to the unconscious. But, in order that the present discussion may not
be entirely unfruitful, I will say in advance that (1) the mechanism of
repression does not in fact coincide with the mechanism or mechanisms of forming
substitutes, (2) there are a great many different mechanisms of forming substitutes
and (3) the mechanisms of repression have at least this one thing in common: a withdrawal of the cathexis of energy (or of libido, where we are dealing with sexual instincts).