|
| 10. |
Jean-François Lyotard, Économie Libidinale, Paris 1974, p. 11. |
|
|
| 11. |
Ibid., p. 294. |
|
|
| 12. |
Friedrich Nietzsche, Die Geburt der Tragödie aus dem Geiste der Musik, in G. Colli and M. Montinari, eds, Stämtliche Werke, Kritische Studienausgabe, Berlin/ New York 1980, vol. 1, p. 99. |
|
|
| 13. |
Friedrich Nietzsche, Walter Kaufman, eds, The Will to Power, New York 1967, pp. 266-7. |
|
|
| 14. |
Ibid., p. 272. |
|
|
| 15. |
Ibid., p. 263. |
|
|
| 16. |
Nietzsche, Die Geburt der Tragödie, pp. 58-9. |
|
|
| 17. |
Nietzsche, The Will to Power, p. 280. |
|
|
| 18. |
Lyotard, Économie Libidinale, p. 295. |
|
|
| 19. |
Michel Foucault, "'Preface'", in Histoire de la Folie ç l'Age Classique, original edn, Paris 1961, p. vii. |
|
|
| 20. |
Michel Foucault, The Archaeology of Knowledge, London 1972, p. 47. |
|
|
| 21. |
See, in particular, Michel Foucault, The History of Sexuality, Harmondsworth 1981, pp. 150-59. |
|
|
| 22. |
Michel Foucault, L'Usage des Plaisirs, Paris 1984, p. 13. |
|
|
| 23. |
Jochen Hörisch, "'Herrscherwort, Gott und Geltende Sätze'", in Burkhardt Lindner and W. Martin Lüdke, eds, Materialien zur ästhetischen Theorie: Th. W. Adornos Konstruktion der Moderne, Frankfurt 1980, p. 406. |
|
|
| 24. |
Theodor W. Adorno, Negative Dialectics, London 1973, p. xx. In quotations from this text the translation has frequently been altered. |
|
|
| 25. |
Nietzsche, "'Ueber Wahrheit und Lüge im äussermoralische Sinne'", in Sämtliche Werke, Kritische Studienausgabe, vol 1, pp. 879-80. |
|
|
| 26. |
Ibid., p. 880. |
|
|
| 27. |
Adorno, Negative Dialectics, p. 153. |
|
|
| 28. |
Ibid., p. 163. |
|
|
| 29. |
Nietzsche, Götzendammerung, in Sämtliche Werke, Kritische Studienausgabe, vol. 6, p. 77, cited in Theodor W. Adorno, Against Epistemology, Oxford 1982, pp. 18-19 (translation altered). |
|
|
| 30. |
Ibid., p. 18. |
|
|
| 31. |
Lyotard, Économie Libidinale, p. 40. |
|
|
| 32. |
Adorno, Negative Dialectics, p. 163. |
|
|
| 33. |
Ibid., p. 161. |
|
|
| 34. |
Ibid., pp. 5-6. |
|
|
| 35. |
Adorno, Against Epistemology, pp. 226-7 (translation altered). |
|
|
| 36. |
Adorno, Negative Dialectics, pp. 201-2. |
|
|
| 37. |
Jacques Derrida, Of Grammatology, London 1976, p. 61. |
|
|
| 38. |
Ibid., p. 65. |
|
|
| 39. |
Adorno, Negative Dialectics, p. 110. |
|
|
| 40. |
Ibid., p. 99. |
|
|
| 41. |
Jacques Derrida, Positions, London 1981, p. 28. |
|
|
| 42. |
Adorno, Negative Dialectics, p. 176. |
|
|
| 43. |
Ibid., p. 149. |
|
|
| 44. |
Ibid., p. 344. |
|
|
| 45. |
Ibid., p. 183. It is worth noting that the post-structuralist critique of consciousness, while exploiting Nietzsche's opposition of particularity and conceptual identity, is in other respects extremely unfaithful to Nietzsche. Far from advocating a dissolution into impulse, Nietzsche is fully -- one might say 'dialectically' -- aware that the painfully acquired strength of self-discipline is a precondition for the liberation from discipline. |
|
|
| 46. |
Adorno, Negative Dialectics, p. 349. |
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-65- |
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